Ramesses XI

Ramesses XI^[1]
Ramesses XI
Also written Ramses and Rameses
	Ramesses XI from the Temple of Khonsu in Karnak, drawn by Karl Richard Lepsius
Pharaoh
Reign	1107–1078/77 BC
Predecessor	Ramesses X
Successor	Smendes
Horus name
Horus name
	Kanakht Meryre; K3-nḫt-mrj-Rˁ; Strong bull, beloved of Ra
Nebty name
	Userkhepesh Hedhefenu; Wsr-ḫpš hd-ḥfnw; He whose blow is powerful, he whose attacks are countless
Golden Horus
	Werpehtisankhtawy Ityankhwedjaseneb Seheribmaat Seheteptawy; Wr-pḥtj-s.ˁnḫ-t3wy-jty-ˁnḫ-wḏ-snb-shr-ib-M3ˁt-s.ḥtp-t3wy; He whose power is great, he gives new life to the two lands, ; life, prosperity, health, he reconciles the two lands under the majesty of Maat
Prenomen (Praenomen)
Nomen
Consort	Tentamun
Children	Duathathor-Henuttawy, Tentamun, Nodjmet
Father	Ramesses X?
Died	1078 or 1077 BC
Burial	KV4
Dynasty	20th Dynasty

Menmaatre Ramesses XI (also written Ramses and Rameses) reigned from 1107 BC to 1078 BC or 1077 BC and was the tenth and final pharaoh of the Twentieth Dynasty of Egypt and as such, was the last king of the New Kingdom period. He ruled Egypt for at least 29 years although some Egyptologists think he could have ruled for as long as 30. The latter figure would be up to 2 years beyond this king's highest known date of Year 10 of the Whm Mswt era or Year 28 of his reign.^[3] One scholar, Ad Thijs, has suggested that Ramesses XI could even have reigned as long as 33 years.^[4]

It is believed that Ramesses ruled into his Year 29 since a graffito records that the general and High Priest of Amun Piankh returned to Thebes from Nubia on III Shemu day 23—or just 3 days into what would have been the start of Ramesses XI's 29th regnal year. Piankh is known to have campaigned in Nubia during Year 28 of Ramesses XI's reign (or Year 10 of the Whm Mswt) and would have returned home to Egypt in the following year.

Background[edit]

Ramesses XI was once thought to be the son of Ramesses X by Queen Tyti who was a King's Mother, King's Wife and King's Daughter in her titles.^[5] However, recent scholarly research into certain copies of parts of the Harris papyrus (or Papyrus BM EA 10052)--collected by Anthony Harris—which discusses a harem conspiracy against Ramesses III reveals that Tyti was instead a queen of pharaoh Ramesses III instead.^[6] Hence, Ramesses XI's mother was not Tyti and although he could have been a son of his predecessor, this is not established either. Ramesses XI is believed to have married Tentamun, the daughter of Nebseny, with whom he is assumed to have fathered Duathathor-Henuttawy—the future wife of the high priest Pinedjem I. Ramesses XI may have had another daughter named Tentamun who became king Smendes' future wife in the next dynasty.

Sometime during his reign, the High Priest of Amun, Amenhotep, was ousted from office by Pinehesy, the Viceroy of Kush who for some time took control of the Thebais. Although this “suppression of the High Priest of Amun” used to be dated quite early in the reign (prior to year 9 of the reign),^[7] recently the communis opinio has changed to the view that it took place only shortly before the start of the Whm Mswt or Renaissance, an era which was inaugurated in regnal Year 19, probably to stress the return of normal conditions following the coup of Pinehesy.

Accession date[edit]

Ramesses XI is usually assigned an accession date of III shemu 20 (third month of the Summer season, day 20)^[8] However, a later 20th Dynasty papyrus fragment from Deir el-Medina published in 2023 by the Egyptologist Robert J. Demarée refers to a partial date of Year 4, III month of Akhet together with a change to Year 1, IV month of Akhet.^[9] Although both kings are unnamed, the papyrus is strongly suggested by Demarée to refer to the reigns of Ramesses X and his successor Ramesses XI. If confirmed, this would mean that Ramesses XI actually had his accession date between the IIIrd and IVth month of Akhet rather than III Shemu 20 as is conventionally assumed.^[10]

Demarée stresses in his 2023 paper that the sources which support an accession date of III Shemu day 20 for Ramesses XI are hardly conclusive:

The two key documents quoted are P. Turin Cat. 1888 + Cat. 2095 and P. Ashmolean Museum 1945.96, the Adoption Papyrus. The first is a journal text from the reign of Ramesses XI containing a series of dates spread over several months, with only one full date: Year 18 IV Smw Day 14 or 24.^[11] Considering this as certain indication of a recent year change is speculation and beyond proof. The second document is the famous Adoption Papyrus, P. Ashmolean Museum 1945.96. In the words of its first editor, Alan Gardiner, the opening lines of this document record, on III Smw Day 20, a visit by Ramesses XI to the Temple of Karnak to announce his accession to the god Amun, followed by an offering to this deity.^[12] The text clearly only speaks of informing the god Amun of the accession of the king – sr.t xa n nTr pn Sps n Imn.^[13] Contrary to the opinion of the scholars who first posited III Smw Day 20 as the coronation date, the accession of the king did not take place on that day at Karnak. This ceremony certainly had already taken place earlier either in the [Royal] Delta residence or at Memphis, and as usual the king later had to pay visits to other state gods to inform them of his accession.^[14]

The whm-mswt era[edit]

Ramesses XI's reign is notable for a large number of important papyri that have been discovered, including the Adoption Papyrus, which mentions regnal years 1 and 18 of his reign; Pap. B.M. 10052, Pap. Mayer A, Pap. B.M. 10403 and Pap. B.M. 10383 (the last four containing the accounts of tomb-robbery trials conducted during the first two years of the Whm Mswt); Pap. Ambras (containing a list of documents which were repurchased in year 6 of the Whm Mswt, after having been stolen from some temple archive, most probably during the chaotic period of the suppression of the High Priest of Amun Amenhotep);^[15] the Turin Taxation Papyrus, of an unspecified year 12; Pap. B.M. 10068, which includes on its verso two lists, called the House-list (from an unspecified year 12) and the Srmt-list (undated, but slightly later than the Houselist);^[16] Pap. B.M. 9997, of an unspecified year 14 and 15; and an entire series of Late Ramesside Letters written by -among others- the scribes of the Necropolis Dhutmose, Butehamun, and the High Priest Piankh. Late Ramesside Letter no. 9 establishes that the Whm Mswt period lasted into a 10th year (which more or less equates year 28 proper of Ramesses XI).^[17]

Pinehesy was subsequently designated as an enemy in several papyri from year 1 and 2 of the whm-mswt (equalling year 19 and 20 proper of Ramesses XI) where his name was consistently associated "by the nDs [or] (‘bad’) bird as its determinative" in these papyri.^[18]

How exactly the anarchic period of the Suppression was ended and who ultimately forced Pinehesy out of Thebes is unknown, due to a lack of explicit sources. However, it seems that Pinehesy retreated to Nubia and succeeded in maintaining some sort of powerbase there for over a decade. In year 10 of the whm-mswt the then general and High Priest Piankh goes on an expedition to Nubia to "meet Pinehesy". Although it is often postulated that it was the aim of this campaign to fight the former Viceroy,^[19] this is by no means certain. The sources are actually ambiguous on this point and the political climate may well have changed over the years. There is some evidence that at this time Piankh may no longer have been a loyal servant of Ramesses XI, which allows for the possibility that he was secretly negotiating with Pinehesy,^[20]^[21] possibly even plotting against the reigning king. E. Wente wrote: "One has the impression that the viceroy and his Nubian troops were loyalists, for the remarks made by his opponent Piankh in letter No. 301 are quite disparaging of the pharaoh, Ramesses XI."^[22] In this letter, better known as LRL no. 21, Piankh remarks:^[23]

As for Pharaoh, l.p.h., how shall he reach this land? And of whom is Pharaoh, l.p.h., superior still?

In the same letter and two others (LRL no. 34 and no. 35) Piankh gives the order to the Scribe of the Necropolis Tjaroy (=Dhutmose), the lady Nodjmet and a certain Payshuuben to secretly arrest and question two Medjay policemen about certain things they had apparently said:^[24]

If they find out that (it is) true, you shall place them (in) two baskets and (they) shall be thrown (into) this water by night. But do not let anybody in the land find out.

Whereas Piankh would probably have had the authority to have people executed, it is noteworthy that his correspondents are explicitly urged to keep the matter secret. It has been argued that, given Piankh's supreme position at the time, the secrecy can only have concerned the king.^[25]^[26] If this is correct, it follows that the political situation of the time must have been very complex, with Piankh possibly acting on some hidden agenda. Unfortunately, due to the very limited nature of the sources, the exact relationships between the three main protagonists, Piankh, Pinehesy and Ramesses XI remain far from clear. Some scholars believe that the Nubian campaign was part of an ongoing power struggle between the High Priest of Amun and the Viceroy of Kush^[27] However, it is equally possible that Piankh came to the rescue of Pinehesy against some common enemy. The verb often translated as "to attack (Pinehesy)" only means "to meet/ to go to".^[28] In fact, neither the aim of the expedition nor its outcome are beyond doubt. The issue is further complicated by the ongoing debate about [1] the order of High Priests (either Herihor before Piankh or Piankh before Herihor)^[29] and [2] the correct ascription (either to the pre-Renaissance period or to the whm-mswt itself) of several documents from the reign of Ramesses XI.^[30]

At present, Thijs' suggestion that Pinehesy was apparently rehabilitated by Ramesses XI in year 11 or 12 of the whm-mswt has only been explicitly accepted by the Egyptologist A. Dodson.^[31]

Length of reign[edit]

Neither the length of the Renaissance nor the ascription of certain documents from the reign of Ramesses XI are beyond dispute. At present, Thijs' proposal that Papyrus BM 10054 dates to the Whm-Mswt has been confirmed by other scholars such as Von Beckerath and Annie Gasse—the latter in a JEA 87 (2001) paper which studied several newly discovered fragments belonging to this document.^[32] Consequently, it would appear that Ramesses XI's highest undisputed date is presently Year 11 of the Whm-Mswt (or Year 29 proper) of his reign, when Piankh's Nubian campaign terminated which means that the pharaoh had a minimum reign of 29 years when he died—-which can perhaps be extended to 30 years due to the "gap between the beginning of Dynasty 21 and the reign of Ramesses XI."^[33] with 33 years being hypothetical. Krauss and Warburton specifically write that due to the existence of this time gap,

Egyptologists generally concede that his reign could have ended 1 or 2 years later than year 10 of the wehem mesut era = regnal year 28.^[34]

Aidan Dodson, however, allows for a 'year 15' of the Whm-Mswt on the basis of P. BM 9997.^[35]

Either during the reign of Ramesses XI or shortly afterwards, the village of Deir El Medina was abandoned, apparently because the Royal Necropolis was shifted northward to Tanis and there was no further need for their services at Thebes.

Late New Kingdom chronology of Ramesses XI[edit]

The conventional Egyptian chronology view is that Ramesses XI had an independent reign of between 29 and 30 or 33 full years between Ramesses X and Smendes before dying. Shortly before his death, he transferred Egypt's political capital to Tanis where he died and was buried by Smendes who succeeded him but only ruled Lower Egypt while Herihor ruled Upper Egypt as the High Priest of Egypt at Thebes. Thijs' separate proposal that the first 17 years of Ramesses XI's reign were entirely contemporary with the reigns of Ramesses IX (Years 5-19) and Ramesses X (Years 1-3)^[36] is not currently accepted by most Egyptologists except Aidan Dodson in his 2012 book Afterglow of Empire.^[37]

Burial[edit]

Sometime during this troubled period, Ramesses XI died under unknown circumstances. While he had a tomb prepared for himself in the Valley of the Kings (KV4), it was left unfinished and only partly decorated since Ramesses XI instead arranged to have himself buried away from Thebes, possibly near Memphis. This pharaoh's tomb, however, includes some unusual features, including four rectangular, rather than square, pillars in its burial chamber and an extremely deep central burial shaft– at over 30 feet or 10 metres long– which was perhaps designed as an additional security device to prevent tomb robbery.^[38] During the 21st dynasty, under the reign of the High Priest of Thebes, Pinedjem I,^[39] Ramesses XI's tomb was used as a workshop for processing funerary materials from the burials of Hatshepsut, Thutmose III and perhaps Thutmose I. Ramesses XI's tomb has stood open since antiquity and was used as a dwelling by the Copts.^[40]

Since Ramesses XI had himself buried in Lower Egypt, Smendes rose to the kingship of Egypt, based on the well known custom that he who buried the king inherited the throne. Since Smendes buried Ramesses XI, he could legally assume the crown of Egypt and inaugurate the 21st Dynasty from his hometown at Tanis, even if he did not control Middle and Upper Egypt, which were now effectively in the hands of the High Priests of Amun at Thebes.

References[edit]

^ Titulary from von Beckerath, Königsnamen, pp. 174–175 (T2 and E2)
^ [1] Archived 2013-09-17 at the Wayback Machine Ramesses XI Menmaatre-setpenptah
^ Erik Hornung, Rolf Krauss & David Warburton (editors), Handbook of Ancient Egyptian Chronology (Handbook of Oriental Studies), Brill: 2006, p.475
^ Ad Thijs, "Reconsidering the End of the Twentieth Dynasty. Part III: Some Hitherto Unrecognised Documents from the Whm Mswt," Göttinger Miszellen 173 (1999), pp. 175-192.
^ Aidan Dodson & Dyan Hilton: The Complete Royal Families of Ancient Egypt. Thames & Hudson, 2004, p.191
^ Mark Collier, Aidan Dodson, & Gottfried Hamernik, P. BM 10052, Anthony Harris and Queen Tyti PDF, JEA 96 (2010), pp.242-247
^ Cyril Aldred, More Light on the Ramesside Tomb Robberies, in: J. Ruffle, G.A. Gaballa & K.A.. Kitchen (eds), Glimpses of Ancient Egypt, (Festschrift Fairman), Warminster 1979, 92-99
^ K. Ohlhafer, GM 135 (1993), 59ff
^ Demarée, Robert J. (2023). "Two Papyrus Fragments with Historically Relevant Data". Rivista del Museo Egizio. 7. doi:10.29353/rime.2023.5078. Retrieved 25 November 2023.
^ Demarée, Robert J. (2023). "Two Papyrus Fragments with Historically Relevant Data". Rivista del Museo Egizio. 7. doi:10.29353/rime.2023.5078. Retrieved 25 November 2023.
^ P. Turin Cat. 1888 + Cat. 2095, rt. 2, 14; Gardiner, Ramesside Administrative Documents, 1948, p. 67,16. Noticeably, in his introduction to this document on p. xx Gardiner states that “the earlier parts of the present Journal (before 2, 14) record events doubtless belonging to the 13th Year”.
^ Gardiner, JEA 26, 1941, p. 23 with note 3.
^ The suggestion by Ohlhafer, GM 135, 1993, p. 59, that Gardiner considered the opening lines of the Adoption Papyrus as a reference to the accession date on III Shemu 20 is incorrect.
^ RJ Demarée, “Two Papyrus Fragments with Historically Relevant Data”, Rivista del Museo Egizio 7, pp.65-66 (2023)
^ Ad Thijs, Reconsidering the End of the Twentieth Dynasty Part V, P. Ambras as an advocate of a shorter chronology, GM 179 (2000), 69-83
^ Ad Thijs, Some observations on the Tomb-Robbery Papyri, in: A.I. Blöbaum, M. Eaton-Krauss, A. Wüthrich (eds), Pérégrinations avec Erhart Graefe, Festschrift zu seinem 75. Geburtstag (Ägypten und Altes Testament 87), 519-536.
^ Late Ramesside Letter 9 in "Late Ramesside Letters" by Edward F. Wente, The Oriental Institute of the University of Chicago, Studies in Ancient Oriental Civilization (SAOC) 33, University of Chicago Press, Chicago, Illinois, 1967. pp.11-12 & 37-38
^ The High Priests of Amun at the End of the Twentieth Dynasty Archived 2014-07-15 at the Wayback Machine by Jennifer Palmer, Birmingham Egyptologial Journal (2014), pp.7-9
^ László Török, The Kingdom of Kush: Handbook of the Napatan-Meriotic Civilization, Brill Academic Publishers 1997
^ A. Niwiński, in: I. Gamer-Wallert & W. Helck (eds), Gegengabe (Festschrift Emma Brunner-Traut), Tübingen 1992, 257-258
^ Ad Thijs, "I was thrown out from my city" -Fecht's views on Pap. Pushkin 127 in a new light, SAK 35 (2006), 323-324, this is a paragraph which erroneously got dropped from SAK 31 (2003), 299
^ E. Wente, Letters from Ancient Egypt, Atlanta 1990, 171; the number 301 is only given to this letter in this particular publication
^ E. Wente, Late Ramesside Letters, SAOC 33, 1967, 53.
^ E. Wente, Late Ramesside Letters, SAOC 33, 1967, p.53
^ Ad Thijs, The Troubled Careers of Amenhotep and Panehsy: The High Priest of Amun and the Viceroy of Kush under the Last Ramessides, SAK 31 (2003), 301-302
^ Jennifer Palmer, Birmingham Egyptology Journal 2014.2, 10-11
^ e.g. Jennifer Palmer, Birmingham Egyptology Journal 2014.2, 11
^ E. Wente, Late Ramesside Letters, SAOC 33, 1967, 24, 25
^ Karl Jansen-Winkeln, Das Ende des Neuen Reiches, ZAS 119 (1992), pp.22-37
^ Ad Thijs, Once More, the Length of the Ramesside Renaissance, GM 240 (2014) pp.69-81
^ Aidan Dodson, Afterglow of Empire, Egypt from the Fall of the New Kingdom to the Saite Renaissance, AUC Press 2012, p. 16, 19-21.
^ Annie Gasse, "Panakhemipet et ses complices (À propos du papyrus BM EA 10054, R° 2, 1–5)", JEA 87 (2001), pp.81-92
^ Hornung, Krauss & Warburton, p.475
^ Hornung, Krauss & Warburton, p.475
^ Aidan Dodson, Afterglow of Empire, Egypt from the Fall of the New Kingdom to the Saite Renaissance, AUC Press 2012, p. 12.
^ Ad Thijs, Pap. Turin 2018, the journeys of the scribe Dhutmose and the career of the Chief Workman Bekenmut, GM 199 (2004), pp.79-88
^ see this book review by David Aston in Egyptian Archaeology, February 2014
^ Nicholas Reeves & Richard H. Wilkinson, The Complete Valley of the Kings, Thames & Hudson Ltd., 1996. p.173
^ Reeves & Wilkinson, p.173
^ Reeves & Nicholson, p.172

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